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Tuesday, April 15, 2014

L is for Light of Christ and M is for Money


Definition: The phrase “light of Christ” does not appear in the Bible, although the principles that apply to it are frequently mentioned therein. The precise phrase is found in Alma 28:14, Moro. 7:18, and D&C 88:7. Biblical phrases that are sometimes synonymous to the term “light of Christ” are “spirit of the Lord” and “light of life” (see, for example, John 1:4; 8:12). The “spirit of the Lord,” however, sometimes is used with reference to the Holy Ghost and so must not be taken in every case as having reference to the light of Christ.

The light of Christ is just what the words imply: enlightenment, knowledge, and an uplifting, ennobling, persevering influence that comes upon mankind because of Jesus Christ. For instance, Christ is “the true light that lighteth every man that cometh into the world” (D&C 93:2; see John 1:9). The light of Christ fills the “immensity of space” and is the means by which Christ is able to be “in all things, and is through all things, and is round about all things.” It “giveth life to all things” and is “the law by which all things are governed.” It is also “the light that quickeneth” man’s understanding (see D&C 88:6–13, 41). In this manner, the light of Christ is related to man’s conscience and tells him right from wrong (Moro. 7:12–19).

The light of Christ should not be confused with the personage of the Holy Ghost, for the light of Christ is not a personage at all. Its influence is preliminary to and preparatory to one’s receiving the Holy Ghost. The light of Christ will lead the honest soul who “hearkeneth to the voice” to find the true gospel and the true Church and thereby receive the Holy Ghost (see D&C 84:46–48). Additional references are Alma 19:6; 26:3; D&C 20:27.

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Money: The Hebrews appear to have been ignorant of coinage until the Persian period. Before that time gold and silver were used as a medium of exchange, but payments were made by weight. Hence the temptation arose to use false weights and false balances. Before the Exile sums of money were usually reckoned in shekels or talents. By a shekel we must always understand a shekel of silver, unless it is expressly stated to be of gold. In the Maccabean period the weight of a shekel was 218 grains (15.126 grams); in earlier times it may have been lighter.

The only coin, properly so called, mentioned in the Old Testament is the gold dram, bearing the figure of a crowned king who is kneeling and is holding in his right hand a spear and in his left a bow.

Simon Maccabaeus coined silver shekels and half-shekels, as well as bronze money. The shekel had on one side the figure of a cup, with the inscription “Shekel of Israel,” and on the other a branch with three buds and the words “Jerusalem the Holy.”

The following coins are mentioned in the New Testament:

  1. The drachme (Luke 15:8–9), the ordinary silver Greek coin, and the didrachmon (or double drachme) (Matt. 17:24), translated “half-shekel” in some Bibles, or “tribute money” in KJV.
  2. The stater (Matt. 17:27), originally of gold, but in New Testament times of silver, and equal to four drachmes. In Matt. 17:27, the KJV tanslates the word as “a piece of money.” The pieces of silver mentioned in Matt. 26:15; 27:3, 5–6 were probably staters.
  3. The lepton (or mite) (Mark 12:42; Luke 12:59; 21:2), the smallest bronze coin used by the Jews. Equaled one-half quadrans.
  4. The Roman silver denarius. The KJV always translates this word as “penny.”
  5. The assarion (Matt. 10:29; Luke 12:6), or farthing; a bronze coin originally one-tenth, but in New Testament times one-sixteenth, of a denarius.
  6. The kodrantes (Latin quadrans) (Matt. 5:26, where it is translated “farthing,” and Mark 12:42, where it is translated “mites”); equaled one-fourth assarion.
  7. The talent (Matt. 18:24; 25:15) and the mina (pounds) (Luke 19:13) are not coins but sums of money.

Saturday, April 12, 2014

Six Word Saturday: Loved Ones Passed On

(Click on image to join the fun!)

"TWO RELATIVES PASSED ON THIS WEEK"

My husband and I each lost a loved one from each side of our families this week.  Coincidently both passed on this Tuesday. 

I will miss my sister (my sister's sister-in-law, but we consider ourselves sisters too) greatly.  She suffered a heart attack last Saturday and didn't recover.  Her battle with muscular sclerosis has finally ended at 52.  She was a beautiful person.  She was genuinely kind and family oriented.  Her smiles so bright and hugs so warm.  My kids lost an awesome aunt.  I love you, L.

I don't know much about my nephew-in-law.  The true details of his passing has not filtered in to us yet.  But certainly young at 32 to pass on.  My heart especially goes out to my sister-in-law.  I can imagine how heart wrenching it must be to bury your own child. 

We are sad that we will no longer see our loved ones in this earthly life but find comfort that they are at peace in the spirit world learning more about the plan of happiness and that one day we will be reunited with them in due time.

I'm glad that these past few days of the A to Z challenge were pre-done so there have been posts here.  However, I haven't been able to reply to the comments lately, I apologize.  I will get to them. 

Funerals next week so next week might be different here.  The posts might be late, too dry, or none at all.  But it could also be lively in recognition or celebration of life.  Either way, now you'll have a good idea of why.

Hug your love ones now and tell them that you love them.  Do this often.

K is for Kingdom of Heaven or Kingdom of God


Definition: These terms are used in various combinations and with varying meanings. Generally speaking, the kingdom of God on the earth is the Church. It is a preparation for the greater kingdom—the celestial or kingdom of heaven. This is the manner in which these terms are used in D&C 65. However, kingdom of heaven is sometimes used in scripture to mean the Church (as in Matt. 3:2; 4:17; 13; and 25:1–13), meaning that the true church on the earth is the path to heaven and is the kingdom of heaven on earth.

The Church of Jesus Christ of Latter-day Saints is the kingdom of God on the earth but is at the present limited to an ecclesiastical kingdom. During the millennial era, the kingdom of God will be both political and ecclesiastical (see Dan. 7:18, 22, 27; Rev. 11:15; JST Rev. 12:1–3, 7 [Appendix]; D&C 65) and will have worldwide jurisdiction in political realms when the Lord has made “a full end of all nations” (D&C 87:6).


Jesus teaches not to lay up for yourselves treasures on earth, but rather to lay up treasures in heaven.

Luke 12:13-34

Friday, April 11, 2014

J is for Judging Others

Google image

"Sometimes people feel that it is wrong to judge others in any way. While it is true that you should not condemn others or judge them unrighteously, you will need to make judgments of ideas, situations, and people throughout your life. The Lord has given many commandments that you cannot keep without making judgments. For example, He has said: “Beware of false prophets. … Ye shall know them by their fruits” (Matthew 7:15–16) and “Go ye out from among the wicked” (D&C 38:42). You need to make judgments of people in many of your important decisions, such as choosing friends, voting for government leaders, and choosing an eternal companion.

Judgment is an important use of your agency and requires great care, especially when you make judgments about other people. All your judgments must be guided by righteous standards. Remember that only God, who knows each individual’s heart, can make final judgments of individuals (see Revelation 20:12; 3 Nephi 27:14; D&C 137:9).

The Lord gave a warning to guide us in our judgment of others: “With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother: Let me pull the mote out of thine eye—and behold, a beam is in thine own eye? Thou hypocrite, first cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye” (3 Nephi 14:2–5).

In this scripture passage the Lord teaches that a fault we see in another is often like a tiny speck in that person’s eye, compared to our own faults, which are like an enormous beam in our eyes. Sometimes we focus on others’ faults when we should instead be working to improve ourselves.

Your righteous judgments about others can provide needed guidance for them and, in some cases, protection for you and your family. Approach any such judgment with care and compassion. As much as you can, judge people’s situations rather than judging the people themselves. Whenever possible, refrain from making judgments until you have an adequate knowledge of the facts. Always be sensitive to the Holy Spirit, who can guide your decisions. Remember Alma’s counsel to his son Corianton: “See that you are merciful unto your brethren; deal justly, judge righteously, and do good continually” (Alma 41:14)." (source)



Thursday, April 10, 2014

I is for Idolatry


Definition (Idol): There are some 10 different Hebrew words so translated in the KJV, representing the various kinds of objects of worship among heathen nations. Idolatry generally meant nature worship in one form or another; for example, in Egypt the chief objects of worship were the sun and other heavenly bodies, the Nile, and sacred animals, especially the bull. Ra, the sun god, was the active power in creation and giver of life. Among the nations of Canaan and western Syria, Baal was the sun god or source of life, and Ashtoreth was the corresponding female deity. In addition each nation had its own peculiar god to whom it ascribed its prosperity and misfortunes (see Chemosh; Molech). The idolatry into which the Israelites so often fell consisted either in making images that stood for Jehovah, such as the calves of Jeroboam (1 Kgs. 12:28), or in worshipping, in addition to Jehovah, one of the gods of the heathen nations around them (1 Kgs. 11:7, 33; 2 Kgs. 21:3–6; 23:10; Jer. 7:31; Ezek. 20:26–49), such idolatry being some form of nature worship, which encouraged as a rule immoral practices.

During the Captivity the temptation to idolatrous worship was overcome. After the Return, the besetting sin of the Jews seems to have been covetousness, “which is idolatry” (Col. 3:5; see also Eph. 5:5; Philip. 3:19).


 

Wednesday, April 9, 2014

H is for Holy Ghost


Definition: The third member of the Godhead and a personage of Spirit, not possessing a body of flesh and bones (D&C 130:22). The Holy Ghost has been manifest in every dispensation of the gospel since the beginning, being first made known to Adam (1 Ne. 10:17–22; Moses 6:51–68). The Holy Ghost is manifested to men on the earth both as the power of the Holy Ghost and as the gift of the Holy Ghost. The power can come upon one before baptism and is the convincing witness that the gospel is true. By the power of the Holy Ghost a person receives a testimony of Jesus Christ and of His work and the work of His servants upon the earth. The gift can come only after proper and authorized baptism and is conferred by the laying on of hands, as in Acts 8:12–25 and Moro. 2. The gift of the Holy Ghost is the right to have, whenever one is worthy, the companionship of the Holy Ghost. For those who receive this gift, the Holy Ghost acts as a cleansing agent to purify them and sanctify them from all sin. Thus it is often spoken of as “fire” (Matt. 3:11; 2 Ne. 31:17; D&C 19:31). The manifestation on the day of Pentecost (Acts 2) was the gift of the Holy Ghost that came upon the Twelve, without which they were not ready for their ministries to the world.

For some reason not fully explained in the scriptures, the Holy Ghost did not operate in the fulness among the Jews during the years of Jesus’ mortal sojourn (John 7:39; 16:7). Statements to the effect that the Holy Ghost did not come until after Jesus was resurrected must of necessity refer to that particular dispensation only, for it is abundantly clear that the Holy Ghost was operative in earlier dispensations. Furthermore, it has reference only to the gift of the Holy Ghost not being present, since the power of the Holy Ghost was operative during the ministries of John the Baptist and Jesus; otherwise no one would have received a testimony of the truths that these men taught (Matt. 16:16–17; see also 1 Cor. 12:3). When a person speaks by the power of the Holy Ghost that same power carries a conviction of the truth unto the heart of the hearer (2 Ne. 33:1). The Holy Ghost knows all things (D&C 35:19) and can lead one to know of future events (2 Pet. 1:21).

Other names that sometimes refer to the Holy Ghost are Holy Spirit, Spirit of God, Spirit of the Lord, Comforter, and Spirit.

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Here's another "H" that makes me "h"appy in an inspiring/reflective kind of way.  Probably a better fit for "P" for prophet but I couldn't wait that long to get this to you! 

"How Can I Be" song. I love ukuleles! One day I'm going to learn how to play one. :)


My answer ... through heeding to the guidance of the Holy Ghost.

Cover Reveal + Giveaways: Rewind To You by Laura Johnston

Cover Reveal, About the Author, a Sneak Peek of REWIND TO YOU and Rafflecopter Giveaway


Genre: Clean Contemporary YA Romance
Release Date: September 15, 2014; Available for PREORDER now

One last summer before college
on beautiful Tybee Island is supposed to help Sienna forget. But how can she?
This is where her family spent every summer before everything changed, before
the world as she knew it was ripped away.

But the past isn’t easily left
behind. Especially when Sienna keeps having episodes that take her back to the
night she wants to forget. Even when she meets the mysterious Austin Dobbs, the
guy with the intense blue eyes, athlete’s body, and weakness for pralines who
scooped her out of trouble when she blacked out on River Street.

When she’s with Austin, Sienna feels a whole new world opening up
to her. Austin has secrets, and she has history. But caught between the past
and the future, Sienna can still choose what happens now…

About the Author:

Laura
Johnston
 lives in sunny Arizona
with her husband and two children. Growing up in Orem, Utah with five siblings,
a few horses, peach trees, beehives and gardens, she developed an active
imagination and always loved a good story. Laura enjoys running, playing tennis, sewing, dancing (deduced to dancing around the kitchen
while cooking dinner these days), traveling, writing, writing and more writing,
and above all, spending time with her husband and kids. REWIND TO YOU, her
debut novel, was inspired by the loss of her father as a teenager.

A Sneak Peek of REWIND TO YOU:




 

 

(Managed by author)

Giveaway: Signed Copy of REWIND TO YOU and $25 Amazon Gift Card


a Rafflecopter giveaway

Winning Entry will be verified prior to prize being awarded. The winner, chosen by Rafflecopter, will be announced here on April 29th as well as emailed. The winner will have 5 days to respond at which point a new winner will be chosen. The number of eligible entries received determines the odds of winning.



[Helping authors promote their books.  Being profiled does not necessarily mean I recommend the book]

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